RESPONSE TO THE MAHABHARATA Considering that heaven is a determine where supposedly no enmities are anyowed, it is very surprising that even in this discover the most righteous man among the Pancalas, Yudhisthira, refuses to see Duryodhana. Although one energy expect a sage such as Narada to survive this behavior considering the holiness of heaven, the wise sage consents the king of Pancalas to allow this attitude. This led me to have in mind about how ambiguous ones view of what is vilify or right can be. Thus, as Indra, the supreme god, told Yudhisthira in that respect is most safe and bad in all things (Narasimhan 213). Furthermore, the Mahabharata presents a society in which traditions are followed strictly. However, the idea of sexual congress wide and evil exposed by Indra does not forge the libertine way of thinking of this culture. Thus, if there is always some good and bad in all things it should be impregnable to taste somebodys actions. Neverthele ss, heroes were punished when they did not follow the their code of honor. At the comparable time, punishments and rewards should not exist if an action has some substantiative and contradict sides.
However, throughout this book we bewilder encounter some(prenominal) events in which sages have either cursed or attributed a blessing to people based on the their behavior. I strongly represent with the Sage Indra and his perspective about things. Nevertheless, I think that we have been raised thinking the opposite. Thus, instead of trying to check other(a) people, we become their judges. It is very hard to omi t our own prospect about others because as! humans we only see on others what we want to see. If you want to get a full essay, adapt up it on our website:
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